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I originally got involved with the Heartland Research Group because of a desire to discover and document evidence for the historical accuracy of the Book of Mormon and its geography in the Heartland. This goal is shared by others in the group who have a strong affinity, belief and respect for the Book of Mormon. The group includes mainstream LDS, members of other Restorationist groups and other faith traditions. Our goals have evolved from Finding Zarahemla, to Restoring the Phoenicia, to creating a museum in Zarahemla to house many artifacts and displays of all kinds that support the Book of Mormon in the Heartland and in Zarahemla. It all ties together and the more support we get monetarily and in-kind, the faster we can proceed.

“Heartlanders” believe in the Book of Mormon, that the Hill Cumorah is in New York only and that Zarahemla is across the river from Nauvoo, Illinois. Below is an treatise on Doctrine & Covenants 125. It is shared with permission but with the proviso that the author remains anonymous. – Jay

A Revelation Forgotten; the Naming of Zarahemla
(Anonymous treatise on Doctrine & Covenants 125)
If one searches for the word Zarahemla in the Triple Combination Index, they will discover over 60 references. All of which are located in The Book of Mormon, save one.

In March 1841, the Lord gave a revelation, known as Section 125 of the Doctrine and Covenants, to the Prophet Joseph Smith which was very specific as to the name and location for a city. While the Lord previously named Adam-ondi-Ahman and the New Jerusalem as being in the state of Missouri, this revelation names a third city in America…in Iowa. The revelation goes as follows: “Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it.” It is important to note, the Lord did not call the city “New Zarahemla”, just Zarahemla.

We wonder about the significance of this revelation which was given over 170 years ago. Let us seek to understand the naming of this land and this city more deeply.

Zarahemla is used in the scriptures in four ways. 1) a land; 2) a city; 3) a people; and 4) the name of a king leader. The majority of the uses of the word Zarahemla referenced herein refer to “the land of Zarahemla” and “the city of Zarahemla.” It was the name of the Mulekite, and later the Nephite Capitol city for many hundreds of years before and after the coming of Christ to the Promised Land. The use of Zarahemla occurs only once in the Doctrine and Covenants.

Very early in Church History documents, the name Zarahemla was disassociated with the revelation. Writers of the histories of this period began to attribute the naming of Zarahemla to other persons who were contemporary with the Prophet Joseph or even to the Prophet himself rather than to the Lord. Perhaps it is time to shed new understanding on the fact that the Lord named the place of Zarahemla in 1841 by revelation.

During the Nauvoo period of Church history between 1839 and 1844, Joseph Smith had many dealings with Native American tribes of the area. He was also well acquainted with the Indigenous people of the Eastern United States. He had written in the early 1830’s that: “the Book of Mormon is a record of the forefathers of our western tribes of Indians.”1 Even in the 1830’s he had authorized special missions to the Native people of the area (Sections 30 and 32 of the Doctrine and Covenants).

Joseph escaped the Liberty Jail in Missouri on April 16, 1839 and crossed the Mississippi River into Illinois by April 22, 1839. Within days the Prophet again crossed the river back into Iowa for the purpose “of making locations for the Church.”2 We can draw upon three different historic accounts from the 1839-1841 era. Approximately eight weeks after his escape from jail, we read from the Joseph Smith Papers an entry as follows,

  • 2 July 1839-Tuesday
  • “Tuesday, Spent this day on the Iowa side of the [Mississippi] river. Forenoon went in company with Elders Rigdon and Smith, Bishops Whitney and Knights and other to visit a purchase lately made by bro Knights as a location for a town,
    Advised that a town be built there,”

Note however, the following entry from Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, V. 3:382.3 “Spent the forenoon of this day on the Iowa side of the river. Went in company with Elders Rigdon, Smith, and Bishops Whitney and Knight, and others, to visit a purchase lately made by Bishop Knight as a location for a town, and advised that a town be built there, and called Zarahemla.”

Thus we learn that the phrase “and called Zarahemla” was added to the narrative post 1841.

In the Manuscript History account of another early Church leader, Brigham Young, we find a reference as follows: “July 2 (1839). Brothers Joseph, Hyrum, and others came over the river to Montrose, and went out on the prairie and looked out the sight for a city for the Saints, which was called Zarahemla.”

Significantly, however, the actual Brigham Young Journal in the possession of the Church History Library, and in the handwriting of Brigham Young, including brief notes in 1839 for only September and October, does not have a reference to Zarahemla. He does mention visits to Montrose and Quincy during this period.

This is a second instance where the phrase “which was called Zarahemla” was added to the narrative post 1841. We can view this journal and read the words penned by Brother Brigham Young in the archives of the Church History Department.

In addition, ready access to entries from two different Elias Smith Journals of 1839-18414 are located in the Church History Library. The first is a small 4×5 inch sheet of paper folded in half and forming a small booklet. He makes brief references in 1839 to October 12 and 19. He then makes entries for 1840. These include “April 6 conference in Nauvoo”, “July 12 conference at Ambrosia. chosen Bishop of the branch of the Church in Iowa”, and “July 18 ordained to that office.” Brief August entries are the 9th, 16th, 23rd, and 30th. He then makes reference to “Sept 6th meeting in Nashville”, “13th fyo” (word not decipherable), “14 Joseph Smith Senior died and buried 15th”, and “16th, Des Moines steamer came up from Quincy”.

The entries of this small record then skip forward to 1841 with three brief citations. “7 August Conference at Zarahemla. Don Carlos Smith died.” “8th Buried.” “16 Conference at Nauvoo.” There are no further references for 1841 and the record ends.

The reference to the” 7 August Conference at Zarahemla” entry seems to be misplaced. The actual journal citing events of 1839 and 1840, appeared to have been written in 1840. As we verify the death date of Don Carlos Smith (cited above), however we then realize that this event occurred in August 1841. The entries on the same page as the 1840 events were actually added to that page as events occurring in August 1841. This is an extremely important finding in this small Elias Smith journal. In addition to the small Elias Smith Journal, there is another and larger-sized journal that can be studied in the Church archives.

This other Elias Smith journal only consists of two 8×12 inch pieces of paper for the year 1841. In this version of his journal he makes a full page of entries for January. He then records entries for February at the bottom of the first page. On the second page he makes reference to more than a dozen days in February. At the end of the references in February 1841, and at the bottom of the same page, he made entries for March 1841, giving notations for 8 days. Among these 8 daily references are: “3rd Zarahemla surveyed about this time. Rained for the first time this spring or for two or three months.” “16th First locations made in Zarahemla by the citizens of Ambrosia.” These entries certify the revelation did indeed occur in 1841. It is interesting that Brother Smith says “about this time” because this allows for several days in early March in which the revelation could have occurred.

There are no further entries ascribed to this journal. The fact that this journal of 2 full pages illustrates a small block of time (January-March 16, 1841), helps to understand the skipping of approximately a year in the earlier and smaller account (cited above) of 1840-1841.

In a review of the website of Joseph Smith Papers History, Volume C-1, 1838-1856, beginning with 5 October 1839 and dealing with the Church and a stake in Iowa territory, not once is the location referred to as Zarahemla until March 1841.

On page 345 of the website version, we read the following: “20 March 1841, about this time, I received a revelation given in the city of Nauvoo, in answer to the following interrogatory….” Joseph then gives the entire content of Section 125. Every reference thereafter with respect to the location cited above in Iowa is referred to as Zarahemla, including the change of the name of the stake to Zarahemla at a conference of the Church by August 1841. The last reference to Zarahemla in these writings is to the stake being discontinued on 6 January 1842. This finding corresponds to the other three findings mentioned earlier herein.

Finally, we are able to read the John Smith Journals/Papers and the Hardcopy/Manuscript/ Typescript of that material. He was the stake president of the original Iowa Stake in 1839. Please note the following important information:

  1. The typescript of the John Smith Journal is a record dating from January 1833 to 6 March 1840. Brother Smith began living in Iowa in the summer of 1839. He was called to preside over a branch of the Church which was later named the Iowa Stake in October 1839. At no time in this journal is the area or town or Church unit referred to as Zarahemla.
  2. In the small 4 x 7 handwritten journal of John Smith, which includes entries from 1839 and concludes with 6 March 1840, there is no reference to Zarahemla.
  3. In the badly damaged (a hole in the last several pages) handwritten journal of John Smith from 24 October 1838 to early March 1841, we find the following names: Nauvoo, Warsaw, Commerce, Iowa Territory, Nashville, Montrose, Ambrosia, Hawley settlement, Sugar Creek, Micham Branch, and a county seat. Zarahemla is not mentioned.
  4. Zarahemla is mentioned on 6 March 1841 as follows: “Had an interview with Brother Ripley came over to inform me that Joseph said it was the will of the Lord the brethren in generally in Ambrosia should move in and about the city of Zarahemla with all convenient speed which the Saints are willing to do because it is the will of the Lord. The Lord help thy people to gather out of Babylon.”
It is clear from Church History sources the use of the name Zarahemla is accurately associated with the March 1841 revelation in Section 125 of the Doctrine and Covenants from the Lord. This is an important piece of information provided by these early journal historians. Therefore, we have learned that previous references to Zarahemla (as cited above), which were pre-March 1841, were inserted by scribes and writers who were not the actual writers- Joseph Smith, Brigham Young, and Elias Smith – after the true date of the revelation.

The heading of Section 125 of the Doctrine and Covenants reads: “Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, March 1841, concerning the saints in the Territory of Iowa. HC 4: 311-312.” Verse 3 states: “Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it.”

The first Stake in Iowa was named the Iowa Stake and organized on 5 October 1839. After the above referenced revelation, the Stake was renamed the Zarahemla Stake in August 1841 and then discontinued on 6 January 1842.1 (Joseph Smith Papers, Journals, Volume 2, page 426, Zarahemla, Montrose Township, Lee County, Iowa Territory (now state). Since the dissolution of the Zarahemla Stake, the Revelation, and the importance of the city across from Nauvoo seems to fade from history. But should it have? Is there any relevance or reason to take another look at Zarahemla? Could it possibly be a hint at where the promised land truly is, and the covenants associated with the land?

The Lord only named three cities in the revelations of the Doctrine and Covenants. The New Jerusalem, Adam-ondi-Ahman, and Zarahemla. He revealed the ancient location of Adam-ondi-Ahman and the future location of the New Jerusalem in Missouri. In choosing to name Zarahemla, a city across the river from Nauvoo, is the Lord suggesting the location of the Book of Mormon city? If not, why wouldn’t he have called it New Zarahemla in order to distinguish it from the ancient city, similar to Jerusalem, and New Jerusalem? The Lord has given us the revelation for His purposes. We must honor this revelation as we do any and all other revelations He has given in these last days and seek to know His will. We believe the day will come when truth will spring forth from the earth, and we will learn the purposes of the Lord regarding Zarahemla.
1Teachings of the Prophet Joseph Smith, 2002, p. 13).
2Joseph Smith Papers, Journals, V. 1, p. 336.
3Smith, Joseph, History of the Church of Jesus Christ of Latter-day Saints, V. 3:382.
4Smith, Elias, Journals 1839-1841.
5Joseph Smith Papers, Journals, Volume 2, page 426.

2 thoughts on “Donate”

  1. I made a donation and was to receive a replica arrowhead and magazine. I didn’t receive either. I try and contact the number on the Zarahemla Site and get a recording stating the mail box is full.

  2. I would like to say that since my previous comment they have reached out to me and are making this right for me. I am very appreciative.

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HRG History — by Jay Mackley
HISTORY AND MISSION STATEMENT OF THE

The Heartland Research Group is a grassroots, boots-on-the-ground organization that believes that the historical narrative of the Book of Mormon took place in the Heartland of North America. The HRG is active in archaeological research and in the acquisition, restoration and display of ancient American artifacts. The HRG is currently preparing an ancient ship replica called the "Phoenicia" for display. The ships construction design is patterned after a shipwreck dating to 600 BC. The Phoenicia ship made modern voyages, first around Africa and then also from the Middle East to Florida in 2019 – proving that voyages around Africa or from Sidon to North America were feasible anciently.

Heartland Research Inc is a 501c3 private operating foundation for archaeological research and to complete preparations for the Phoenicia display. Current plans are for a museum large enough to house the Phoenicia ship and many other ancient artifacts and exhibits from North America. The location of the museum is planned to be in Zarahemla which is Lee County Iowa, near the Mississippi river and east of Nauvoo, Illinois.

Our activities are too many to list, but some recent major expeditions are listed below. Many of these expeditions are open-ended and we expect to continue research in these and other similar activities as time, resources, and volunteers become available. We have dozens of volunteers and hundreds of donors, large and small, but we need many more. Check out the websites listed below for details of Heartland Research Group projects. Our current project is is our biggest yet: to refurbish the Phoenicia ship for display.


Go to the Donation Page


We invite you to support our efforts so we can complete these worthy goals!
If you have skills or knowledge to contribute to our research and discovery projects, please contact us directly to volunteer.


  • What: Sonar scanning of Mississippi between Nauvoo and Keokuk. The purpose of the expedition was to discover a crossing route that ancient people could have taken.
  • Who: Heartland Research Inc volunteers.
  • Where: Between Keokuk and Nauvoo, Iowa.
  • How: Private donations of money, time and equipment.

  • What: Magnetic scanning of 221 acres of farmland near Montrose, Iowa. The purpose of the expedition was the discovery of fire-pits and other evidence of ancient occupation.
  • Who: Members of the Heartland Research Inc, local farmers, volunteers, plus technicians from German company SYNSYS. Signs of habitation were found with magnetometery scanning and then C14 dating.
  • Where: Near Montrose Iowa and between Montrose and Fort Madison Iowa.
  • How: Large and small donations of money, time and equipment.

  • What: A one week seminar in Fort Madison, Iowa with 25+ participants. Included visits to the Putnam museum in Davenport, Iowa. There were twelve presentations on the ancient history and written languages of the upper Mississippi.
  • Who: Members of Heartland Research Inc plus presenters and interested attendees.
  • Where: Fort Madison, Iowa.
  • How: Private donations for space, time and lodging.

  • What: Ground penetrating electrical resistivity scanning for building foundations using electrical resistivity equipment from LandVisor.
  • Who: Members of Heartland Research Inc and volunteers.
  • Where: Zarahemla in Lee County, Iowa.
  • How: Private donations and ground support.

  • What: Metal analysis for alloy content. Ancient arrow and spearhead found in Wisconsin stream of cast bronze.
  • Who: Heartland Research Group
  • Where: Sample found in Wisconsin stream by scuba diver.
  • How: Private donations for lab analysis.

  • What: High resolution LiDAR scanning by supporter Air Data Solutions of 34,000 acres in Lee County, Iowa and also part of Illinois. The focus was to create high quality digital maps showing the terrain of the land, especially in the foothill areas where large earthworks are found. Discovery of 5-10 miles of ancient earthworks from LiDAR using QGIS and ArcGIS visualization software.
  • Who: Members of Heartland Research Inc plus AirData Solutions Inc.
  • Where: Lee County, Iowa and also part of Illinois, covering the much of Nauvoo.
  • How: Private donations for services, data processing, and analysis.

  • What: Commence process of restoring the world's oldest ship replica from 600BC, which has circumnavigated Africa and crossed the Atlantic ocean from the Middle East to America.
  • Who: Members of Heartland Research Inc plus volunteers.
  • Where: Lee County, Iowa between Montrose and Fort Madison.
  • How: Private donations for materials, space, and equipment plus donations in labor.

Mission Statement

The Heartland Research Group researches archaeological evidence of the ancient civilizations of America.
Heartland Research Group activities include:

  • Field Research
    Uses archeological techniques and scanning technologies to reveal the remains of ancient civilizations.
  • Ancient Artifacts
    Encourages and facilitate study of ancient North American artifacts, including tablets, tools, weapons, metal works, and other items.
  • Geography
    Research and develop maps, using scanning technologies and other means, to identify the locations and activities of ancient civilizations.
  • Linguistics
    Analyze and translate ancient writings found in North America, especially those relating to other civilizations world wide.
  • Preservation and Display
    Collect, restore, preserve, catalog and exhibit ancient artifacts and replicas, and make them readily available to researchers and viewable to the public.
  • Archaeology, Geology, and History
    Study and research into all aspects archaeology, geology, and history that shed light on ancient North American peoples and cultures.
  • Promotion and Support
    Raise awareness of our activities. Work directly with and support individuals and groups in activities that share our same goals.
The Heartland Research Group welcomes researchers and interested parties of all backgrounds to share their analysis and findings of ancient American heartland civilizations.

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